K.I.S.S – Keep It Simple Stupid

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Image of Ryokan the Zen poet sitting in a single windowed hut in a forest
Ryokan the Zen poet epitomized the simple life living as he did in a single windowed hut in a forest of bamboo

Acronyms are useful because they help you remember things. Things that are useful and things that have outlived their usefulness. One acronym I have always found useful is K.I.S.S

Keep it Simple Stupid.

I have applied it to almost every situation I have been in.

It works for Self-Protection, Meditation, Martial arts, Engineering, Weapons Handling and Life itself.

Keeping things simple creates room in your busy brain that will allow you time to think. To re-position yourself in the world. To be aware.

It gives you time to reflect and opens you up to just being in the moment. No matter where you are, you can create space. Space to breathe and embrace life as it happens. The good, the bad and the ugly.

After all these are only your perceptions and what is bad to one person is good to another. It’s all relative, as they say! In the middle of a busy city or in the wilds of Scotland it’s your perception that creates the problem. The way you talk to yourself, the way you see and hear the world and what you feel about it.

Simplicity is a state of mind… nothing more.

There has always been talk of leading a simple life, of having little in the way of possessions and keeping life stripped down to the basics. That’s good, but I don’t think it’s the answer. I know people with nothing and they are inherently miserable. I know people with everything and they too are miserable.

I had one NLP client who said: “I’m financially rich but emotionally poor”

She thought having money was causing the problem. Well, it was her attitude and beliefs about having wealth that caused the problem. Her perception was making her unhappy. I taught her how to reframe her perceptions and now she gets more out of life and has even started sharing some of her wealth with others less fortunate.

The problem arises when these people believe that having things or not having things will bring happiness.

Let’s get rid of our cell phones and computers.

Let’s get rid of our cars and motorcycles.

Let’s dispense of materialistic possessions.

That’s all well and good, but sadly we live in a world where we are bombarded by stuff, material possessions, people, ideas and the desire for happiness. Surrounded on all sides by things, advertising encourages us to upgrade to the latest technology, fashions, cars or subscribe to current ideologies.

To think that you can be happy simply by ridding yourself of these things is a myth. Happiness is a myth. That constant search for the ideal state that exists only in your mind. Once you have “happiness” life events inevitably step in and take it away. Like clouds blown away by the wind of change.

It’s not the objects that are the problem, but our attachment to them that makes you unhappy or feeling out of balance.

I happen to like stuff. I like swords; I love books and I like ideas but over the years I have loosened my attachment to them so that when the objects, the ideas and the people move on or vanish that’s fine. That recognition that the thing you desire will be gone… including yourself… allows you to live your life in a more balanced way. To me, dropping attachment is the key to living the simple life. You can have your cake and eat it but realise that this state is subject to change and embrace it.

Once you have this realisation you begin to exist in a state of unperturbedness. The Greeks called this ataraxia and this is what the soldiers feel in the midst of the confusion of battle. It’s a state of equanimity that allows you to respond in an appropriate manner.

Recently, as many of you aware, I have also been dropping attachments to my long-held beliefs too. The liberation I felt when they vanished was palpable. Using the maxims of Pyrrhonism has helped me on this path.

Reading Robert Anton Wilson and his use of E-Prime has also been instrumental into me leading a simpler approach to life too. I intend writing something on this subject soon.

If I purchase a new book, I cherish it and enjoy it, then put it down. I know that at some point it may be gone and that’s fine too.

I know that some of my most cherished beliefs will change, and that’s OK.

Living simply does not mean clearing out everything you own. It means clearing out your attachment to these things.

For 64 years now I have seen friends adopting new beliefs, amassing large amounts of possessions only to be distraught when they have gone.

I know someone who went to Sikkim to get away from the world but sadly took their problems with them. The solitude only heightened her sense of panic and she returned with a realisation that wherever you are, you are simply here, wherever you are. With or without attachments.

It’s that simple… Really.

Keep your perceptions in check. Embrace whatever is happening for you… Now.

Loosen your grip on your attachment and the normal reactions you have will cease, to be replaced by a simpler way of looking at the world.

Things become clearer and you don’t have to run away to feel good.

You can feel good for no fucking reason and remember that “Beliefs are the Chains of the Free”.

Even that belief!

You can always find your balance with whatever you have or wherever you are.

In the words of the great Zen Poet Ryokan:

Don’t say my hut has nothing to offer

come and I will share with you

the cool breeze that fills my window

Ryokan (1758-1831)

Ryokan was known as the “Great Fool” and lived very simply in a one window hut surrounded by bamboo. He got his water from a spring and invited people to join him.

My book “Beyond Beliefs” is coming along well, and I may publish some excerpts soon.

The Practice Of Zazen Or Just Sitting Meditation

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Image of meditating Buddhist monk in red robes sitting with hands in lap

Just sitting…

When I first got into meditation, it was back in the late 60s and there was little or no instruction available. I attended my first formal Zazen session at a small gathering of middle class Buddhists literally ‘just up the road’ from my family home.

I visited Throssel Hole Priory where I eventually took Jukai and also attended formal training sessions with Kalu Rimpoche at Samye Ling Monastic Centre in Eskdalemuir. I was fully intending to take ordination as a novice at that point, but life got in the way and I married had kids etc, etc.

Although the approaches were different, they all had the same effect (if you can call it that). They taught me awareness and concentration that have proved invaluable in my day-to-day life.

There are many approaches to meditation and we have explored a couple of those at our regular training sessions. We are currently working with concentration on the breath and of course, my favourite ‘just sitting’.

Just sitting, or Zazen as I know it, was taught to me at Throssel hole Priory, near Hexham by Jiyu Kennet roshi, and is known as Shi Kan Ta Za in the Soto Zen tradition (more about that later).

Here is the method in the way that I was taught and echoes the words of Soto Zen Teacher Dogen Zenji in the 13th century

1)   Find a quiet spot and cast aside all involvements and cease the 10,000 things.

2)   Early morning practice is good

3)   Sit on a zafu (cushion)

4)   Keep spine straight

5)   Eyes open “neither wide open, nor half-closed”

Remember, Zazen is not a spiritual practice. It is the effort of mind and body.

The 4 points of Zazen 

The first thing I asked was what should I be thinking about.

“Good is not considered, bad is not considered. It is beyond mind, will, or consciousness and beyond mindfulness, thought or reflection”

  1. Hi Shi Ryo Non thinking.
  2. Sho Shin Tan Za Sitting up, right making the body right.
  3. Shin Jin Datsu Raku Dropping off body and mind.
  4. Shi Kan Ta Za Just sitting.

The word Hi Shi Ryo means non thinking.

“What the hell is that?” I asked the question and was told just “think non-thinking”

In other words, start paying attention to your thought processes. The processes and not the actual thoughts. Thoughts don’t just go on continually and there are little spaces between them. Observe the gaps.

You could say that there are two types of thoughts:

The trivial thoughts that pop up and disappear and the complex thoughts that grab out attention and take us along for a ride.

So…

To practice thinking not thinking, ignore the first lot and learn not to foment the second lot. Just look at the natural spaces between all of them .

Dogen spent a great deal of time addressing the physicality of Zazen.

Sho Shin Tan Za means right posture and regulated sitting. Posture is a great measure of how well your meditation is going, so pay attention to how you are sitting and watch what happens.

Are you relaxed or tense?

So sit up and not down!

Shin Jin Datsu Raku, or the dropping off of body and mind.

The famous Soto teacher Gudo Nishijima calls it the balance of the autonomic nervous system, or the balance between thought and feeling.

In Buddhism we make no distinction between the mental and the physical. Both are connected.

Finally, we come to Shi Kan Ta Za, or just sitting. Mind you, that doesn’t mean to just sit around aimlessly.

Shi kan means earnestly, or intently, and the first character in the second word Ta means hit or strike.

The final character Za means sit.

The image when I first heard this description evoked the hitting of the cushion as you sat down. Really meaning it with pure intention.

With action!

No bells, no whistles or mystical trances.

No search for ‘enlightenment’ or daft attempts at self-improvement .

Zazen is simply sitting there…

So… Off you go!

Don’t forget to join me every Tuesday evening at 6.00 PM (UK time) for our online meditation and discussion session.

Click here to register for the Higherway Code Meditation Group